Jigar Moradabadi Biography
Walid ka naam: Ghulam Nabi
Walida ka naam: Sharf-un-Nisa Begum
Paidaish: 6 April 1890 Moradabad, India.
Wafaat: 9 September 1960 Karachi, Pakistan
Taleem:
- Jigar Moradabadi ki taleem unke ghar par hi hui thi
Aapki Shayari
Dard-e-Dil
Dil se jo baat nikalti hai, asar rakhti hai,
Par nahi, taaqat-e-parwaaz magar rakhti hai.
Yeh sher dil se nikli baat ke asar aur uski taaqat par roshni daalta hai. Shayar kehte hain ke dil se nikli baat paron ke baghair bhi udne ki salahiyat rakhti hai.
Aapki Shayari
Falsafa-e-Zindagi
Zindagi mein to sabhi pyar kiya karte hain,
Main to mar kar bhi meri jaan tujhe chahunga.
Is sher mein shayar zindagi aur maut ke darmiyan ishq ki lazzat ko bayan karte hain. Zindagi ke baad bhi ishq ka silsila jaari rehne ka tasavvur diya gaya hai.
Ishq aur Aashiqi
Ishq par zor nahi, hai yeh woh aatish Ghalib,
Jo lagaye na lage aur bujhaye na bane.
Jigar Moradabadi ke is sher mein ishq ki bepanah taqat aur iske asar ko bayan kiya gaya hai. Ishq ko aag se tashbeeh di gayi hai jo na sirf musalsal jalti rehti hai balki isse bujhana bhi mumkin nahi.
Wafa aur Bewafaai
Woh aake khwaab mein tasalli jo de gaya,
Jigar qaraar ko beqaraar kar gaya.
Yahan shayar apne mehboob ki bewafaai aur uske khwaab mein aane se hone wali bechaini ko bayan karte hain. Khwaab mein tasalli milne ke bawajood dil ko qaraar nahi milta.
Zindagi ki Haqiqat
Aaj unki yaad ka phir mausam hai,
Aaj phir se dil ko teri talab hai.
Yahan shayar mausam aur yaad ka taluq bayan karte hain. Yaadon ka mausam aate hi dil ko mehboob ki talab hoti hai.
Aapki Shayari
Mauj-e-Hawa
Mauj-e-hawa ho ya ghubar-e-rah,
Kuch to hai jo ruk gaya hai yahan.
Is sher mein hawa aur raaste ke ghubar ka zikar hai jo ruk gaya hai. Yeh sher ek gehra paighaam deta hai ke kuch cheezein aisi hoti hain jo waqt ke saath ruk jaati hain.
Sufi Rang
Sufi rang mein hai ghazal teri,
Har lafz hai tere ishq ka paighaam.
Shayar ki ghazal ko sufi rang se muzayyan karte hue, har lafz mein ishq ka paighaam dekhne ki baat ki gayi hai.
Pyar aur Judai
Teri judai ka sabab to kuch bhi nahi,
Bas woh pal jise hum khushnaseebi kahte hain.
Is sher mein shayar pyar aur judai ke darmiyan ek nazuk tasavvur paish karte hain. Judai ka sabab woh pal hota hai jise hum khushnaseebi samajhte hain.